Friday, January 29, 2010

Cattails as Construction Material



We started this week out with a nice dip in the pond. It was raining and the rest of the landscape was already drenched and slick with water. So we figured we'd finish the job and go jump in the lake. Actually, we were after cattails.





When we arrived at camp we found our firepit flooded. Everything was awash and the local gopher holes had turned to artesian wells gushing with water. Our little camp was transformed from meadow to a crisscrossing of clear creeks and treacherous mud. You can see the puddle in the firepit below.

To protect our Tuesday night tradition of cooking over the fire, we determined this week that we'd have to construct a shelter. We started by collecting cattails from the local spring-fed ponds and carting them back to camp, then arranged them radially around the firepit to see how much we'd gathered. Our cattail supply circled the firepit entirely.



We came to consensus quite quickly on our design and construction strategy, then broke into teams. One team gathered poles while the other tied the cattails together at the thick ends (base of the stalk) to form skirt-like arched mats.

When the mats were done and the poles retrieved, it was time to dig postholes. About eight inches down the postholes turned into wells. Every chop of the posthole digger sent sprays of mud. We set the posts in, wedged in place with sticks and stones, and called it a night.

...

The next morning we had an inspiring bird sit and spectacular debrief. The sit was marked by pockets and huge blankets of silence over the land, and at the end the Cooper's Hawk winged high straight over the meadow.

While we debriefed the bird language patterns around the hawk, a Redtail began circling and posturing territorially up the valley to the northeast. Jays yelled the "hawk on the wing" call,shack shack shack shack shack! The jays began standing sentinel looking south, flickers were on the move, and robins plowed in a wave out of the lower valley going northwest. Silence settled on. Soon, flying low up the valley from the south, swooping from behind the yurt to try his talons on the quail (no kill), came the Cooper's himself. As we stared disbelievingly at the hawk's wake, another large bird flew fast and high over our heads, coming from the Redtail's territory up the valley northeast of us. It sped over the still silent meadow with strong, regular beats of it's pointed wings and someone shouted "Peregrine!"

After some moments of exuberant exultation and staring wide-eyed into the sky, we had had enough of these distractions. So we moved the rest of the debrief into the yurt. (Really, though, the cold, clouds and wind came back so we went in to sit by the fire.)



In the afternoon, we got to work further on the shelter. We assembled the frame by lashing poles together with whatever string or twine we could find, and began setting up the skirt-mats on the frame. We tied them in place too.





We found that the rough thatch, though lying well and smoothly on the outside, hung through shaggily inside and dangled in faces and eyes. We wove switches and long twigs into the inner wall to hold back the danglies.

Finally, with dusk settled on, our frame was done. We'd finished the first layer of our south, east, and north walls. Our firepit had drained, and we used excess twigs and tules to make a raised mat to keep our butts off the still gooshy mud. The space was, if not complete, then still ready and useful.

With the extra poles chopped into firewood and laid as a raft to protect our little fire from the damp, we lit a hand-drill coal. Cattail down from the cut cattails, kept inside shirts against warm bodies all day, came out dry and ready to nurture the coal. We nursed the fire to life in a quickly-gathered tinder bundle, lit a teepee of dead twigs harvested from trees that had stood in the sun all day, and had our first ever cattail-sheltered Native Eyes fire. The fire, though made with some rotten and green wood, sent just a wisp of smoke straight up into the darkening sky.



The nearly full moon rose in the East over our shelter. The chill wind that snaked up the valley from the southwest did not make our fire waver. The fire still sent its column of smoke straight up and out the half-moon hole in our partial roof. There is something deeply, instinctively satisfying about sitting by a central fire and telling stories of natural mystery, with firelight dancing in our eyes, our shadows playing across round cattail walls.

sick day

This post is a placeholder for a future entry. I spent last week of Native Eyes getting well from a nasty cold, and I'm waiting for those who attended the class to send me photos and stories. When I receive them, I'll post them here.

Monday, January 11, 2010

Why Connect Community to Nature?

I recently had an opportunity to be part of a group of trainees that will take nature-connection mentoring to a new level of public availability. When I found myself unable to join due to important prior commitments, such as TrackersBAY, Riekes Center, and Native Eyes programs, I was severely disappointed. Considering my emotional response, one of the mentors involved with the program asked, "what need would this strategy have met?" In other words, why so powerful a reaction? I didn't have a ready answer.

The training, like the Native Eyes program, would provide immeasurable personal growth. And last year of Native Eyes was, for me, all about personal growth. Self-actualization, or being fully alive in one's self, is a powerful draw to many on this nature connection trail. With the tools I received last year in Native Eyes, the help of Kamana Student Services, and my community network, I could keep up personal growth for a long time. So personal growth isn't the pressing need.

The training would also provide a definite role, a place in this community that would make use of my gifts and my learned skills. Public-schooled kids like myself, having been shunted from room to room all our lives, get barfed out of our institutions and into the world with glazed eyes. We wander, never having had the opportunity to develop our visions for life and our gifts that may manifest those visions. Understandably, I want to find my place, find my gifts and use them to bring my community and humanity as a whole back into connection with nature. But why do I want to bring others into connection with nature?

I've heard many reasons why people "should" connect to nature. They range from reasoning like "people will be more motivated to stop climate change" to "people will stop trying to kill eachother" and many utopian scenarios in between. True or not, these seem abstract and sometimes fear-based, using nature connection to avoid violence rather than move toward a future full of possibility. Reasons like that fall heavy on my shoulders, draining rather than energizing. So why am I still motivated to connect myself and my community to nature?

I remember my early journey through life in the city, my landscape of concrete and cars, and my gut-level need for nature. I see that need in the eyes of many others around me. I hear it in their words and voices. Remembering my journey, perceiving others' yearning for the same, I want as many people as possible to satisfy that need through a deep connection to place. But why do I need to be part of their journeys? Why isn't it enough that other more powerful mentors than I offer nature connection mentoring to the world?

At the end of all this wondering and reasoning, I've come to one conclusion. Nature connected people generally display certain traits, called the "symptoms of awareness" in Coyote's Guide. They tend to have peaceful minds, to be fully alive in who they are, to love people and nature deeply, to know how to be of help to others and the world, to have strong connections to each other as well as nature, to be energized and at play. I need to be around people who display at least some of these characteristics. I want my immediate associates, my family, my community, and the leaders of the world to display these characteristics. And I'm fascinated with the growth and discoveries that people make on this journey toward expressing the symptoms of awareness. I want to be part of that.

This, then, is the need that the training might have filled: the self-interested need to grow a community around me, for myself and my family, my friends and future generations, that consciously brings out these symptoms of awareness in people. That is the possibility that has drawn me back to Native Eyes for this second year.

Renewal of the Creative Path

Though Native Eyes is on a break, we're still tracking. In keeping with this inward-turning season, we've been tasked with inner tracking of ourselves and our lives. So last week I worked on the Renewal of Creative Path exercise.

The staff of the Regenerative Design Institute has a practice that they use every midwinter to renew their focus and revitalize their energy. They call it the Renewal of Creative Path (ROCP). This powerful tool for realigning one's life trajectory and sparking positive change is one of the many tools I've been fortunate to find through RDNA.

It includes 7 parts. The first reviews times when we have been especially able to connect with the Earth. Part 2 focuses on the constant themes in our lives, the things that continually come up that help us feel creative and energized. The third deals with synchronicities around the natural world that form a pattern through our lives. The fourth helps to outline our special gifts, and the fifth part delves into blockages and obstacles in our paths. The sixth provides a framework for releasing false hopes and expectations, and asking forgiveness from anyone we may have harmed. The seventh step brings all the previous ones together in the formulation of an ideal scene for the coming year.

What follows is my story of how I came to Native Eyes, a story that became more fully articulated as a result of Part 3 of ROCP. I hope it might serve as inspiration for anyone who may feel drawn to this study, and who may think that it's out of their reach.


While finishing my degree at New College, I went to a talk by Jon Young at IONS. I was blown away by the depth of the 8 shields mentoring model. But I soon gave up on learning what I wanted because of the price of classes. Still I kept an eye out for further offerings.

After college I travelled to Burkina Faso in Africa. I met many amazing people, and was impressed with the Burkinabe’s generosity, human decency, emotional even keel and groundedness, and with their intensive and lively knowledge of place. I resolved that I would learn the same groundedness and knowledge of my place, and find a way to bring out the same generosity and human decency in my own culture.

Back in the Bay Area, I found out about the Kamana program, and was invited by a friend to begin studies with Kamana 1 together. I received a gift, then, out of the blue: Kamana III arrived in the mail, from my parents, before I'd even opened Kamana 1.

The same friend who brought me into Kamana invited me down to Blue House Farm as part of a Regenerative Design class. Farmer Ned found out that I was studying Kamana, and after a talk over the fire, planted the seed of the East Bay Tracking Club in my brain. I found the Integral Awareness Training Series (IATS) class online, but was again discouraged by the price tag and the timing. I gave up again and nearly forgot about the class. I continued working on Kamana, wandering the hills alone and learning about the land.

That winter, my employers decided to give me a bonus and a week of paid vacation – as long as I took my week sometime in January. I decided that I’d like to go bike touring around the Bay for a week – never mind that I’d never camped alone before, or gone bike touring, or that it was the darkest, coldest and wettest time of year. Then I remembered that Blue House Farm was in the area that I’d pass through on my way back up north, and I remembered IATS. The next class would be held exactly on the days I'd be near Blue House. And my Christmas bonus was just enough to pay for my tuition for one class. I registered immediately.

I got to IATS and met amazing people there. I found someone who lived in the East Bay and who wanted to help organize an East Bay Tracking Club, and many others who helped spark interesting and beautiful changes in my life. Through those friends and allies I found out about RDNA and Native Eyes. At the RDNA open house, I decided at once that despite the odd schedule, despite the cost, I would some day attend Native Eyes. Again I felt blocked by the price tag, and again I nearly forgot about it for half a year, while I worked on Kamana II and on organizing the EBTC.

The next year, thanks to the connections made in IATS, I found myself invited to the Native Eyes program on a partial scholarship funded by a work-trade internship with the Riekes Center. I quit one of my jobs, begged my parents for some cash to live on, and restructured my life over the course of one month to fit all my new schedules. And then I launched into Native Eyes.

I don’t have much time for Kamana II practice or solo wanders lately, but I have so much more direct experience, community connection, and mentoring than Kamana alone ever provided. And when I consider my eventual departure from the Native Eyes course, I can look at the binders for Kamana II and III and look forward to the studies that have been waiting on my shelf, drawing me along this naturalist’s path.